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November 10, 2006, Issue 94
Anthropology Class - Burial Cairns on Race Rocks

By Yasmin (Alberta, Canada)
Photos by Mariana (Brazil)

On November 1, the anthropology students explored Race Rocks with new eyes accompanied by visiting archaeologist Darcy Matthews. Matthews is currently studying overground burials on southern Vancouver Island. Particularly relevant to Pearson, Matthews found a series of burials on Race Rocks, made by the Straits Salish peoples

So what are burial cairns? And what’s so interesting about their location?


At first glance, these overground burials, or burial cairns, simply look like mounds of dirt and rocks – a natural formation. After closer inspection however, the formation is a little too perfect. Though not obvious, the cairns can be found all over Race rocks. They differ in shape, size, and the type of rock used to build them, each factor with a specific meaning for the dead and their families.

About 1000 to 1500 years ago, the Straits Salish people who live near Pearson and in the surrounding area, made the sudden change from underground to overground burials for their dead. It was a significant social change, moving from burials in the village (often between houses), to removed cairns often with some sort of marker. So who was buried? Matthews has hypothesized that it was members of the upper echelon of society, about two-thirds of the people, who were given burial in a cairn.

The 500 year period of significant change in which cairns were the common form of burial was marked with violence and warfare. Matthews suggests that the use of cairns, particularly at a location on the peripheries of society such as Race Rocks reinforced kinship groups. By clearly identifying their boundaries, as well as their social identity in a visible way through the cairns, the Salish reaffirmed their identity.

Many thanks to Laura V., Laura F., Chris, and Darcy Matthews for making this unusual and enlightening experience possible.

October 19, 2006, Issue 93
 
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